Watching their promos I found it very interesting that these Scientists/Technologist who see the unborn in the womb of their biological mother as fetal tissue, yet the refer to these creatures they are making as “babies”. They are not in anyway natural. They are not living beings created by GOD and endowed with the breath of life.

Ask yourself, if the world is suffering from OVERPOPULATION to the point where they are calling for euthanisation why are they building facilities that put out 30,000 lab-grown “babies” in a year? In 5 years one facility could put out 150,000 such “babies”. Depending on how many of these facilities they build, imagine what that could do to the population.

Just what are they doing? They are working to KILL everything that has the breath of life, to be replaced by their own ungodly, rapacious beasts! They have created their forever “Fountain of Youth”.

Godless, soulless beings would have no problem with pedophilia, torture and mutilation, human sacrifice, or any manner of sexual perversion. Godless, soulless beings would have no inner conscience to guide them to what is true, right or just. They would accept whatever the Ruling Elite would perpetrate upon them. They would be free to do as they please with no one to stand against them. EVEN GOD, who would want nothing to do with these beings. Would not even look upon them.

The Ruling Elite can maintain an endless supply of Adrenochrome as well as life blood and stem sells to keep them alive forever!

We have seen them do their best to convince us that eating our own poop and drinking our reconstituted urine we can live more sustainably.

Take a look at what these “babies” will be fed while they are building and shaping their developing bodies.

Bioreactor 1: Nutrients and Oxygen Artificial Ambilocal Cord also contains a liquid solution that serves ant the ambiotic fluid containing hormones, growth factors and antibodies to sustain the babies growth and development. Thanks to a system controlled by artificial intelligence, each baby receives custom nutrients tailored to their needs.

Bioreactor 2: Is designed to eliminate any waste products produced by the babies. The artificial ambilocal cord helps the babies to release their waste products into the second bioreactor. With the help of a delicate layer of engineered enzymes the second bioreactor can then recycle the waste products and turn them back into useful nutrients. In this way, the Facility ensures a steady and sustainable fresh supply of nutrients to your baby.

The babies in these facilities will all be “nourished” from the same bioreactors. Understand that whatever DNA, hormones, genetic material any one of them was used to form them will be shared with all the others.

You cannot take WASTE from humans and turn it into anything that is profitable for human consumption. They will be literally feed these “babies” poison.

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One has to wonder why those specific countries were mentioned. I have a pretty good idea…but that will have to be for another day.

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If you have not seen the following related posts, you might want to check them out.

CRISPR – Part 1- GENETIC MANIPULATION the Springboard

CRISPR – Part 2- The DESTROYER

CRISPR – Part 3- THE ULTIMATE END

CRISPR – Part 4 – Unleashed

CRISPR-WUHAN VIRUS-WAKE UP and READ THE SIGNS!

MALARIA

Human Rights? Free Will?

PANGENOME – Fixing God’s Mistakes?

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We know that names tell us a lot. Let’s us look at the name for this facility. EctoLife

ecto-

word-forming element generally meaning “outside, external,” before vowels ect-, from Latinized form of Greek adverb ektos “outside, out of; free from; exempt” (opposed to entos), used to form compounds in Greek (such as ektomē “a cutting out”); related to Greek ek, ex “out,” from PIE *eghs “out” (see ex-).

ex-

word-forming element, in English meaning usually “out of, from,” but also “upwards, completely, deprive of, without,” and “former;” from Latin ex “out of, from within; from which time, since; according to; in regard to,” from PIE *eghs “out” (source also of Gaulish ex-, Old Irish ess-, Old Church Slavonic izu, Russian iz). In some cases also from Greek cognate ex, ek. PIE *eghs had comparative form *eks-tero and superlative *eks-t(e)r-emo-. Often reduced to e- before -b-, -d-, -g-, consonantal -i-, -l-, -m-, -n-, -v- (as in elude, emerge, evaporate, etc.).
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ectoplasm (n.)

1883, of amoebas, “exterior protoplasm of a cell;” 1901 of spirits, from ecto- + -plasm. Related: Ectoplasmic.

ec·to·plasm

/ˈektəˌplazəm/ noun

1.

DATED•BIOLOGY

the more viscous, clear outer layer of the cytoplasm in amoeboid cells.
2.

a supernatural viscous substance that is supposed to exude from the body of a medium during a spiritualistic trance and form the material for the manifestation of spirits.

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ectogenesis

Etymology

From ecto- (“outside-”) +‎ -genesis. The modern biological sense was coined by British biologist J. B. S. Haldane in 1923 in the lecture that formed his 1924 book Daedalus; or, Science and the Future.

Noun

ectogenesis (uncountable)

The development of an organism in an artificial environment outside the body in which it naturally grows.

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life (n.)

Old English life (dative lif) “animated corporeal existence; lifetime, period between birth and death; the history of an individual from birth to death, written account of a person’s life; way of life (good or bad); condition of being a living thing, opposite of death; spiritual existence imparted by God, through Christ, to the believer,” from Proto-Germanic *leiban (source also of Old Norse lif “life, body,” Old Frisian, Old Saxon lif “life, person, body,” Dutch lijf “body,” Old High German lib “life,” German Leib “body”), properly “continuance, perseverance,” from PIE root *leip- “to stick, adhere.”The noun associated with live (v.) “to live,” which is literally “to continue, remain.” Extended 1703 to inanimate objects, “term of duration or existence.” Sense of “vitality, energy in action, expression, etc.” is from 1580s. Meaning “conspicuously active part of human existence, pleasures or pursuits of the world or society” is by 1770s. Meaning “cause or source of living” led to the sense “vivifying or animating principle,” and thus “one who keeps things livelyspacerSO, what meaning do you think the name ECTO-LIFE conveys?
ECTO = “outside, out of; free from; exempt” LIFE = spiritual existence imparted by God
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Genesis 2:7

⁷And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

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**What is the biblical definition of life?**

ANSWER

The Bible addresses life in three primary ways: physical life, spiritual life, and eternal life. A biblical definition of life must tackle the topic from each of these facets.

God Himself is the author of life, and all forms of life originate from Him (Genesis 2:7; Job 33:4; Acts 3:15). God alone possesses life in its absolute, autonomous sense (Deuteronomy 32:40; Acts 17:25; Romans 4:17).

Physical Life

Physical life is the animating force in humans, animals, plants, and all living organisms. Life is the underlying source that causes things to move, grow, and reproduce. The Bible calls this force in animals and human beings the “breath of life.” When God created Adam, “He breathed the breath of life into the man’s nostrils, and the man became a living person” (Genesis 2:7, NLT).

God is sovereign over all life. Job 34:14–15 reveals, “If God were to take back his spirit and withdraw his breath, all life would cease, and humanity would turn again to dust” (NLT). The length of one’s existence between birth and death defines a person’s physical life (see Genesis 25:7). God gives life (Job 33:4) and takes away life (Genesis 7:22; James 4:14). He determines the length of life (Job 14:5) and can even restore life to the dead (Ezekiel 37:9; John 11).

Because of the fall of mankind into sin, life in this physical body is subject to suffering, sickness, hardship, labor, decay, temptation, sin, and death (Psalm 103:14–16; 104:23; Romans 5:12–21; 6:21–23; 8:18). But Jesus came to give His followers life “to the full” (John 10:10). He was talking about spiritual life, that is, communion with God. Apart from a relationship with God, physical existence is empty and meaningless (Luke 12:15, 22–23; Romans 14:17). Understanding the definition of life from a spiritual perspective is essential.

Spiritual Life

God designed humans uniquely for spiritual life. We were created to have fellowship with Him. Both animals and humans have sentience, which is an aspect of life that enables them to perceive and feel things through the senses. But spiritual life and sentience are not the same. Creatures in the animal kingdom have different levels of sentience, some more advanced than others. But only humans can make moral decisions regarding right and wrong. Unlike animals, humans ask “why” questions about existence and grapple with other philosophical issues. God set humans apart from all other creatures, and He cares for them deeply. God created men and women in His own image and gave them authority over all His creation (Genesis 1:26–29; Psalm 8:5–6).

In the Garden of Eden, humanity rebelled against God, resulting in spiritual death, which is separation from God (Romans 5:12). Under the Old Covenant, God offered His people a choice: faithful obedience and the promise of life and communion with Him, or unfaithfulness and disobedience, which would lead to broken fellowship with God and death (Deuteronomy 30:11–20).

Under the New Covenant, restored communion with God is available through salvation in Jesus Christ. Because of Adam’s sin and the fall of man, all people are born spiritually dead in disobedience and sin (Romans 5:12; Ephesians 2:1–3). “But God is so rich in mercy, and he loved us so much, that even though we were dead because of our sins, he gave us life when he raised Christ from the dead” (Ephesians 2:4–5, NLT). Believers are given the gift of spiritual life in Jesus Christ (2 Corinthians 3:6). The apostle Paul explained, “You were dead because of your sins and because your sinful nature was not yet cut away. Then God made you alive with Christ, for he forgave all our sins. He canceled the record of the charges against us and took it away by nailing it to the cross” (Colossians 2:13–14, NLT). Although Adam’s sin condemned us to death, “Christ’s one act of righteousness brings a right relationship with God and new life for everyone” (Romans 5:18, NLT; see also 1 Peter 3:18).

Eternal Life

The definition of life for a Christian is Jesus Christ (John 14:6; Romans 14:7–9). Once we receive new life in Him, our “real life is hidden with Christ in God” (Colossians 3:1–3). Paul said, “For to me, living means living for Christ, and dying is even better” (Philippians 1:21, NLT). Dying is “even better” for those who receive spiritual life through Jesus Christ because they have the ultimate gift of eternal life (John 6:63; Romans 6:23; 1 Corinthians 15:45; Ephesians 2:8–10). Fullness of life is found in being a child of God and in right relationship with Him. Jesus said, “And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent” (John 17:3, ESV).

Scripture reveals that all people will experience an endless duration of life after their physical existence on earth ends. Either they will live for all eternity in the blessing of God’s presence or endure eternal damnation separated from God’s presence (Daniel 12:2; Matthew 25:31–46; John 5:28–29). Eternal life in fellowship with God through a relationship with Jesus Christ is the definition of true life. The apostle John writes, “And this is what God has testified: He has given us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have God’s Son does not have life” (1 John 5:11–12, NLT).

Without the SPIRIT OF GOD within us, we would all be nothing more than an animal. The ONLY THING that separates us from Animals is GOD!

anima

Borrowed from Latin anima (“a current of air, wind, air, breath, the vital principle, life, soul”), sometimes equivalent to animus (“mind”), both from Proto-Indo-European *h₂enh₁- (“to breathe, blow”); see animus. Cognate with Ancient Greek ἄνεμος (ánemos, “wind”), Old English anda (“anger, envy, zeal”). More at onde.spacer

anima (n.)

Jung’s term for the inner part of the personality, or the female component of a masculine personality, 1923, from fem. of Latin animus “the rational soul; life; the mental powers, intelligence” (see animus). For earlier use in the sense of “soul, vital principle,” see anima mundi.

anima mundi (n.)

“spiritual essence, distinct from matter and supposed in the philosophy of Pythagoras and Plato to be diffused throughout the universe, organizing and acting through the whole of it,” 1670s, Medieval Latin, literally “soul of the world;” used by Abelard to render Greek psychē tou kosmou. From fem. of Latin animus “the rational soul; life; the mental powers, intelligence” (see animus) + genitive of mundus “universe, world” (see mundane).

animus (n.)

1820, “temper” (usually in a hostile sense), from Latin animus “rational soul, mind, life, mental powers, consciousness, sensibility; courage, desire,” related to anima “living being, soul, mind, disposition, passion, courage, anger, spirit, feeling,” from PIE root *ane- “to breathe.”

It has no plural. As a term in Jungian psychology for the masculine component of a feminine personality, it dates from 1923 (compare anima). For sense development in Latin, compare Old Norse andi “breath, breathing; current of air; aspiration in speech;” also “soul, spirit, spiritual being.”

animal (n.)

early 14c., “any sentient living creature” (including humans), from Latin animale “living being, being which breathes,” noun use of neuter of animalis (adj.) “animate, living; of the air,” from anima “breath, soul; a current of air” (from PIE root *ane- “to breathe;” for sense development, compare deer).

A rare word in English before c. 1600, and not in KJV (1611). Commonly only of non-human creatures. It drove out the older beast in common usage. Used derisively of brutish humans (in which the “animal,” or non-rational, non-spiritual nature is ascendant) from 1580s.

Quid est homo? A dedlych best and resonable, animal racionale. [“Battlefield Grammar,” c. 1450]

animal (adj.)

late 14c., “pertaining to the animal spirit of man,” that is, “pertaining to the merely sentient (as distinguished from the intellectual, rational, or spiritual) qualities of a human being,” from Latin animalis, from animale “living being” (see animal (n.)).

From 1540s as “pertaining to sensation;” by 1630s as “pertaining to or derived from beasts;” 1640s as “pertaining to the animal kingdom” (as opposed to vegetable or mineral); 1650s as “having life, living.”

Animal rights is attested from 1879; animal liberation from 1973. Animal magnetism originally (1784) referred to mesmerism.

animated (adj.)

1530s, “alive,” past-participle adjective from animate (v.). The meaning “mentally excited, lively” is from 1530s, that of “full of activity” is from 1580s. The moving pictures sense is attested from 1890. Related: Animatedly.

animation (n.)

590s, “action of imparting life” (a sense now obsolete), from Latin animationem (nominative animatio) “an animating,” noun of action from past-participle stem of animare “give breath to,” also “to endow with a particular spirit, to give courage to, enliven,” from anima “life, breath” (from PIE root *ane- “to breathe”).

The meaning “vitality, appearance of activity or life” is from 1610s (the sense in suspended animation, for which see suspended). The cinematographic sense, “production of moving cartoon pictures” is from 1912.

animism (n.)

“attribution of living souls to inanimate objects,” 1866, reintroduced by English anthropologist Sir Edward Burnett Taylor (1832-1917), who defined it (1871) as the “theory of the universal animation of nature,” from Latin anima “life, breath, soul” (from PIE root *ane- “to breathe”) + -ism.Earlier sense was of “doctrine that animal life is produced by an immaterial soul” (1832), from German Animismus, coined c. 1720 by physicist/chemist Georg Ernst Stahl (1660-1734) based on the concept of the anima mundi. Animist is attested from 1819, in Stahl’s sense. Related: Animisic.

beast (n.)

c. 1200, beste, “one of the lower animals” (opposed to man), especially “a four-footed animal,” also “a marvelous creature, a monster” (mermaids, werewolves, lamia, satyrs, the beast of the Apocalypse), “a brutish or stupid man,” from Old French beste “animal, wild beast,” figuratively “fool, idiot” (11c., Modern French bête), from Vulgar Latin *besta, from Latin bestia “beast, wild animal,” which is of unknown origin.The word was used in Middle English to translate Latin animal. It displaced Old English deor (see deer) as the generic word for “wild creature,” only to be ousted 16c. by animal.

deer (n.)

Old English deor “wild animal, beast, any wild quadruped,” in early Middle English also used of ants and fish, from Proto-Germanic *deuzam, the general Germanic word for “animal” (as opposed to man), but often restricted to “wild animal” (source also of Old Frisian diar, Dutch dier, Old Norse dyr, Old High German tior, German Tier “animal,” Gothic dius “wild animal,” also see reindeer).This is perhaps from PIE *dheusom “creature that breathes,” from root *dheu- (1) “cloud, breath” (source also of Lithuanian dusti “gasp,” dvėsti “gasp, perish;” Old Church Slavonic dychati “breathe”). For possible prehistoric sense development, compare Latin animal from anima “breath”).The sense specialization to a specific animal began in Old English (the usual Old English word for what we now call a deer was heorot; see hart), was common by 15c., and is now complete. It happened probably via hunting, deer being the favorite animal of the chase (compare Sanskrit mrga- “wild animal,” used especially for “deer“).Deer-lick “salty spot where deer come to lick,” is attested by 1778, in an American context. The deer-mouse (1840) is so called for its agility.Psalm 150:6 Hebrew Hallelu Yah;

Let everything that has breath praise the Lord.

Praise the Lord.

KJV Dictionary Definition: animal

animal

AN’IMAL, n. L. animal, from anima, air, breath, soul.

An organized body, endowed with life and the power of voluntary motion; a living, sensitive, locomotive body; as, man is an intelligent animal. Animals are essentially distinguished from plants by the property of sensation. The contractile property of some plants, as the mimosa, has the appearance of the effect of sensation, but it may be merely the effect of irritability.

The distinction here made between animals and vegetables, may not be philosophically accurate; for we cannot perhaps ascertain the precise limit between the two kinds of beings, but this is sufficiently correct for common practical purposes.

The history of animals is called zoology.

By way of contempt, a dull person is called a stupid animal.

animalization

ANIMALIZA’TION, n. The act of giving animal life, or endowing with the properties of an animal.

animalize

AN’IMALIZE, v.t.

1. To give animal life to; to endow with the properties of animals.

2. To convert into animal matter.

animate

AN’IMATE, v.t L. amino. See Animal.

1. To give natural life to; to quicken; to make alive; as the soul animates the body.

2. To give powers to, or to heighten the powers or effect of a thing; as, to animate a lyre.

3. To give spirit or vigor; to infuse courage, joy, or other enlivening passion; to stimulate or incite; as, to animate dispirited troops.

animated

AN’IMATED, pp.

1. Being endowed with anima life, as the various classes of animated beings.

2. Lively; vigorous; full of spirit; indicating animation; as an animated discourse.

animating

AN’IMATING, ppr. Giving life; infusing spirit; enlivening.

animation

ANIMA’TION, n.

1. The act of infusing life; the state of being animated.

2. The state of being lively, brisk or full of spirit and vigor; as, he recited the story with great animation.

animative

AN’IMATIVE, a. That has the power of giving life or spirit.

animator

AN’IMATOR, n. One that gives life; that which infuses life or spirit.

anime

AN’IME, n. In heraldry, a term denoting that the eyes of a rapacious animal are borne of a different tincture from the animal himself.

Rapacious – Definition, Meaning & Synonyms – Vocabulary.com

Vocabulary.com

Definitions of rapacious. adjective. living by preying on other animals especially by catching living prey. “the rapacious wolf” synonyms: predatory, raptorial, ravening, vulturine, vulturous aggressive.

AN’IME, n. A resin exuding from the stem of a large American tree called by the natives courbaril; by Piso, jetaiba. It is of a transparent amber color, a light agreeable smell, and of little or no taste. It dissolves entirely, but not readily, in rectified spirit of wine, and is used by the Brazilians in fumigations, for pains proceeding from cold.

Definitions from Webster’s American Dictionary of the English Language, 1828.

Revelations 5:13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, [be] unto him that sitteth upon the throne, and unto the Lamb for ever and ever.

creature (n.)

c. 1300, “anything created,” hence “a thing” in general, animate or not, but most commonly “a living being,” from Old French creature “created being; all creation” (Modern French créature), from Late Latin creatura “a thing created; the creation; a creature,” from creatus, past participle of Latin creare “to make, bring forth, produce, beget,” from PIE root *ker- (2) “to grow.”

Used of humans in limited cases, in contempt, commiseration, endearment. Meaning “person who owes his rise and fortune to another” is from 1580s. Meaning “anything that ministers to man’s comforts” (1610s) is after I Timothy iv.4 (“Every creature of God is good”) and led to the jocular use of creature for “whiskey, intoxicating drink” (1630s). Creature-comforts “material comforts” (food, clothing) is from 1650s. Related: Creatural; creaturely.

wight (n.)

Old English wiht “living being, creature, person; something, anything,” from Proto-Germanic *wihti- (source also of Old Saxon wiht “thing, demon,” Dutch wicht “a little child,” Old High German wiht “thing, creature, demon,” German Wicht “creature, little child,” Old Norse vettr “thing, creature,” Swedish vätte “spirit of the earth, gnome,” Gothic waihts “something”), from PIE *wekti- “thing, creature” (source also of Old Church Slavonic vešti “a thing”). Not related to the Isle of Wight, which is from Latin Vectis (c. 150), originally Celtic, possibly meaning “place of the division.”

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On the Nature of the Soul

THE HEBREW VIEW: The Hebrew word for soul is nephesh and it literally means “breath.” Animals as well as human beings were created with this life breath as a gift from God (Gen. 2:7; 7:22, 6:17; Ecc. 3:19). The Hebrew nephesh is also connected with the life-blood (Gen. 9:4; Lev.

What the Bible says about Nephesh
(From Forerunner Commentary)

Genesis 2:7

We should note that this verse does not say man has a soul, but that he is one. This word in Hebrew, nephesh, is better rendered as “creature” or as the New King James does, “being.” Nephesh is also used for animals (Genesis 1:20), dead bodies (Numbers 9:6), even dying (Job 11:20; Jeremiah 15:9).

William Gray
Taking It Through the Grave

Genesis 3:1-4

In the Garden of Eden, the serpent told Eve that she could disobey God, and she would not die. Even as that initial deception of mankind concerned death, modern conceptions about death and the afterlife commonly contradict the Bible.

Most professing Christians believe in an immortal soul that lives on beyond death. They believe that if one professed Christ then his soul goes to heaven, but if the dearly-departed did not “get saved” before dying, then his soul goes to an ever-burning hell to be tortured for eternity. This belief, rooted in Gnosticism and even further back in Egyptian and Babylonian mystery religions, proclaims that death really is not death but just part of a mystical journey.

What the Bible teaches is different. The Bible shows that man does not have a soul, but that man is a soul. Man has a spirit, and has a body, but only when God breathed life into Adam did he become a living soul (nephesh; Genesis 2:7, KJV).

Moreover, the Bible states clearly that the soul who sins will die (Ezekiel 18:4, 20). It says that God alone has immortality (I Timothy 6:16), unlike man who must seek it because he does not have it (Romans 2:7). Scripture asserts that “the wages of sin is death” (Romans 6:23). Death is not a shedding of the body and a freeing of the soul, as is commonly held, but a complete cessation of existence.

David C. Grabbe
What Is the Second Death?

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soul (n.1)

“A substantial entity believed to be that in each person which lives, feels, thinks, and wills“ [Century Dictionary], Middle English soule, from Old English sawol “spiritual and emotional part of a person, animate existence; life, living being,” from Proto-Germanic *saiwalō (source also of Old Saxon seola, Old Norse sala, Old Frisian sele, Middle Dutch siele, Dutch ziel, Old High German seula, German Seele, Gothic saiwala), a word of uncertain origin.spirit (n.)

mid-13c., “life, the animating or vital principle in man and animals,” from Anglo-French spirit, Old French espirit “spirit, soul” (12c., Modern French esprit) and directly from Latin spiritus “a breathing (of respiration, also of the wind), breath;” also “breath of a god,” hence “inspiration; breath of life,” hence life itself.

The Latin word also could mean “disposition, character; high spirit, vigor, courage; pride, arrogance.” It is a derivative of spirare “to breathe,” and formerly was said to be perhaps from a PIE *(s)peis- “to blow” (source also of Old Church Slavonic pisto “to play on the flute”). But de Vaan says the Latin verb is “Possibly an onomatopoeic formation imitating the sound of breathing. There are no direct cognates.” Compare conspire, expire, inspire.

In English it is attested from late 14c. as “divine substance, divine mind, God;” also “Christ” or His divine nature; also “the Holy Ghost; divine power.” Also by late 14c. as “the soul as the seat of morality in man,” and “extension of divine power to man; inspiration, a charismatic state; charismatic power,” especially in reference to prophecy.

The meaning “supernatural immaterial creature; angel, demon; an apparition, invisible corporeal being of an airy nature” is attested from mid-14c. The word is attested by late 14c. as “ghost, disembodied soul of a person” (compare ghost (n.)). Spirit-rapping, colloquial for spiritualism in the supernatural sense, is from 1852. Spirit-world “world of disembodied spirits” is by 1829.

It is attested from late 14c. as “essential nature, essential quality.” The non-theological sense of “essential principle of something” (as in Spirit of St. Louis) is attested from 1680s and was common after 1800. The Spirit of ’76 in reference to the qualities that sparked and sustained the American Revolution of 1776 is attested by 1797 in William Cobbett’s “Porcupine’s Gazette and Daily Advertiser.”

It also is attested from mid-14c. in English as “character, disposition; way of thinking and feeling, state of mind; source of a human desire;” in Middle English freedom of spirit meant “freedom of choice.” It is attested from 1580s in the metaphoric sense of “animation, vitality,” and by c. 1600 as “frame of mind with which something is done,” also “mettle, vigor of mind, courage.”

From late 14c. in alchemy as “volatile substance; distillate” (and from c. 1500 as “substance capable of uniting the fixed and the volatile elements of the philosopher’s stone”). Hence spirits “volatile substance;” the sense of which narrowed to “strong alcoholic liquor” by 1670s. This also is the sense in spirit level (1768), so called for the liquid in the clear tube.

According to Barnhart and OED, the earliest use of the word in English mainly is from passages in the Vulgate, where the Latin word translates Greek pneuma and Hebrew ruah. A distinction between soul and spirit (as “seat of emotions”) became current in Christian terminology (such as Greek psykhē and pneuma, Latin anima and spiritus) but “is without significance for earlier periods” [Buck]. Latin spiritus, usually in classical Latin “breath,” replaced animus in the sense “spirit” in the imperial period and appears in Christian writings as the usual equivalent of Greek pneuma.

¹²For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

¹³Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

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What does it mean to be born of the Spirit?

ANSWER

The Bible uses several metaphors involving birth to help explain what it means to have a saving relationship with Jesus. We find terms such as born again (John 3:3), born of God (John 1:13), and born of the Spirit (John 3:6). They all mean the same thing. Birth metaphors are used because we all understand physical birth. When a baby is born, a new person emerges into the world. The new life will grow, and the young person will come to resemble his or her parents. When we are born of the Spirit, a “new person” arrives with a new spiritual life. And as we grow, we come to resemble our Father in heaven (Romans 8:29).People try to know God through a variety of means: some try religion or following an ethical code; some turn to intellect or logic; others try to find God in nature; and others through emotional experiences, believing that God inhabits whatever feelings they can muster when they think about Him. None of those bring us one step closer to actually communing with the God of the Bible because He cannot be known through our moral codes, our minds, our environment, or our emotions. He is Spirit, and those who would worship must worship “in spirit and in truth” (John 4:24).

Imagine trying to paint a portrait using a hammer and nails or trying to bake a meal using pen and paper. It would not help to try harder or cry over it because both tasks are impossible given the tools mentioned. So it is with the flesh and the Spirit. We cannot commune with a holy, incorporeal Being using sinful, fleshly means. Unless our spirits are reborn with life from God’s Spirit, we simply do not have the capability to fellowship with Him. We must be born of the Spirit.

God has instituted a way for fallen human beings to enter His holy presence, and it is the only way we can come to Him. Jesus said, “I am the way, the truth, and the life. No one comes to the Father except through me” (John 14:6). When Jesus offered Himself as a sacrifice for sin (John 10:18) and rose again, He opened a door that had been locked. When He died on the cross, the veil of the temple was torn in two, symbolizing the fact that He has made a way to enter God’s presence. God has opened the door to heaven so that whoever trusts in His Son’s sacrifice can be born again in his or her spirit (Mark 15:38).

When we place our faith in the risen Christ, a divine transaction takes place (2 Corinthians 5:21). God removes from us the sin, guilt, and condemnation we deserved because of our rebellion against Him. He throws our sin as far as the east is from the west (Psalm 103:12). At the moment of repentance and faith, the Holy Spirit breathes new life into us, and our bodies become His temple (1 Corinthians 3:16). Our spirits can now commune with God’s Spirit as He assures us that we belong to Him (Romans 8:16).

We might think of the human spirit like a deflated balloon that hangs lifeless inside our hearts. We are scarcely aware of its existence until God calls our names and an awakening begins. When we respond to God’s call with repentance and faith in what Jesus Christ has done for salvation, we are born of the Spirit. At that point the balloon inflates. The Holy Spirit moves into our spirits and fills us. He begins His transforming work so that we begin to resemble Jesus (2 Corinthians 5:17; Romans 8:29).

There are only two types of people in the world: those who are born of the Spirit and those who are not. In the end, only those two categories matter (John 3:3). Our earthly lives are extended opportunities for us to respond to God’s call and become born of the Spirit (Hebrews 3:15).

human (adj.)

mid-15c., humain, humaigne, “human,” from Old French humain, umain (adj.) “of or belonging to man” (12c.), from Latin humanus “of man, human,” also “humane, philanthropic, kind, gentle, polite; learned, refined, civilized.” This is in part from PIE *(dh)ghomon-, literally “earthling, earthly being,” as opposed to the gods (from root *dhghem- “earth”), but there is no settled explanation of the sound changes involved. Compare Hebrew adam “man,” from adamah “ground.” Cognate with Old Lithuanian žmuo (accusative žmuni) “man, male person.”

human (n.)

“a human being,” 1530s, from human (adj.). Its Old English equivalent, guma, survives only in disguise in bridegroom.

humane (adj.)

mid-15c., a parallel variant of human (adj.), with a form and stress that perhaps suggest a stronger association with Latin humanus than with Old French humain. Human and humane were used interchangeably in the senses “pertaining to a human being” and “having qualities befitting human beings” (c. 1500). The latter at first meant “courteous, friendly, civil, obliging,” then “marked by tenderness, compassion, and a disposition to kindly treat others” (c. 1600). By early 18c. the words had differentiated in spelling and accent and humane took the “kind” sense.

Compare germane, urbane. Meaning “inflicting less pain than something else” is from 1904. Inhuman is its natural opposite. The Royal Humane Society (founded 1774) was originally to rescue drowning persons; such societies had turned to animal care by late 19c.

humanity (n.)

late 14c., “kindness, graciousness, politeness; consideration for others,” from Old French humanité, umanité “human nature; humankind, life on earth; pity,” from Latin humanitatem (nominative humanitas) “human nature; the human race, mankind;” also “humane conduct, philanthropy, kindness; good breeding, refinement,” from humanus (see human (adj.)). The dense of “human nature, human form, state or quality of being human” is c. 1400; that of “human race, humans collectively” is recorded by mid-15c.

humanly (adv.)

c. 1500, “humanely, courteously, kindly,” from human (adj.) + -ly (2). Meaning “in a human manner” is from 1610s; meaning “within the range of human experience or power” is from 1580s.

humankind (n.)

“the human species,” 1640s, from human + kind (n.). Originally two words. Middle English had humaigne lynage “humankind” (mid-15c.).

humanness (n.)

“state or quality of being human,” 1727, from human (adj.) + -ness.

inhuman (adj.)

mid-15c., “cruel,” from Latin inhumanus “inhuman, savage, cruel, rude, barbarous, uncultured,” from in- “not, opposite of” (see in- (1)) + humanus “human” (see human (adj.)). Spelled inhumane till 18c. (see humane).

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homunculus (n.)

“tiny human being produced artificially,” 1650s, from Latin homunculus (plural homunculi), literally “little person,” with -culus, diminutive suffix, + homo (genitive hominis), which technically meant “male human,” but it also was used with a sense “the human race, mankind;” while in Vulgar Latin it could be used as “one, anyone, they, people” and in logical and scholastic writing as “a human being, person.”This is conjectured to be from PIE *(dh)ghomon- (source also of Old Irish duine, Welsh dyn, Breton den “man;” Old Prussian smunents, smunets “man;” Old Lithuanian žmuo “person,” Lithuanian žmogus “man,” žmones “people,” Gothic guma, Old High German gomo, Old Norse gume, Old English guma “man”). The literal sense is “earthling,” from PIE root *dhghem- “earth” (compare human (adj.)). Other Latin diminutives from homo included homullus, homuncio.spacerThe ability to make “babies” without GOD, is the wet dream of Scientists, Humanists, Transhumanists and Technologists the World over. Throughout history Magicians/Alchemists have been attempting to produce life without GOD.

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1 Corinthians 2

Wisdom from the Spirit of God –

That your faith should not stand in the wisdom of men, but in the power of God.

6Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought: 7But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: 8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. 11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. 12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. 13 Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. 15 But he that is spiritual judgeth all things, yet he himself is judged of no man. 16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

In this modern technological existence “Scientists” seek to prove that humans are just animals and nothing more. That we are on the same parr with beasts and robots. THIS IS A LIE STRAIGHT OUT OF THE PIT OF HELL.

There is one thing and one thing ONLY that sets us apart from all other creatures/created entities. That is the GOD the Creator of ALL THINGS, made us, humans, men and women, IN HIS OWN IMAGE AND LIKENESS.

Genesis 1:26-28

²⁶And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

²⁷So God created man in his own image, in the image of God created he him; male and female created he them.

²⁸And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

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But, these “babies” are not created by GOD, he did not form them in their womb.

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Jeremiah 1; 5-6

“Before I formed you in the womb I knew ^[1] you, before you were born I set you apart…

²Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.

³Thou compassest my path and my lying down, and art acquainted with all my ways.

⁴For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.

⁵Thou hast beset me behind and before, and laid thine hand upon me.

⁶Such knowledge is too wonderful for me; it is high, I cannot attain unto it.

⁷Whither shall I go from thy spirit? or whither shall I flee from thy presence?

⁸If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.

⁹If I take the wings of the morning, and dwell in the uttermost parts of the sea;

¹⁰Even there shall thy hand lead me, and thy right hand shall hold me.

¹¹If I say, Surely the darkness shall cover me; even the night shall be light about me.

¹²Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.

¹³For thou hast possessed my reins: thou hast covered me in my mother’s womb.

¹⁴I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.

¹⁵My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.

¹⁶Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.

¹⁷How precious also are thy thoughts unto me, O God! how great is the sum of them!

¹⁸If I should count them, they are more in number than the sand: when I awake, I am still with thee.

These “babies” they are making in the Artificial Womb Facilities are made using technology controlled and directed by AI which we have already been told by those who work closest with it, is DEMONIC! So these “babies” are soulless homunculi made to do the bidding of the Fallen.

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