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And as Jesus passed by, he saw a man which was blind from his birth.  And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?   Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.   I must work the works of him that sent me, while it is day: the night cometh, when no man can work.   As long as I am in the world, I am the light of the world.   When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,   And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.   The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?   Some said, This is he: others said, He is like him: but he said, I am he.   Therefore said they unto him, How were thine eyes opened?   He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.  Then said they unto him, Where is he? He said, I know not.  They brought to the Pharisees him that aforetime was blind.   And it was the sabbath day when Jesus made the clay, and opened his eyes.  Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.  Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.  They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.  But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.  And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?  His parents answered them and said, We know that this is our son, and that he was born blind:   But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.  These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.  Therefore said his parents, He is of age; ask him.  Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.  He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.  Then said they to him again, What did he to thee? how opened he thine eyes?  He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?  Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.  We know that God spake unto Moses: as for this fellow, we know not from whence he is.  The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.  Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.  Since the world began was it not heard that any man opened the eyes of one that was born blind.  If this man were not of God, he could do nothing.  They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.  Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?  He answered and said, Who is he, Lord, that I might believe on him?  And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.  And he said, Lord, I believe. And he worshipped him.  And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.

Jesus came to minister to the JEWS first.  To give them opportunity to see and accept HIM.  He also came to blind them in part, those who followed Rabbinical/Babylonian Talmud and the Kabballah.  And to open the eyes of the Gentiles who would receive HIM.  This blindness on the Hebrews would only be temporary, lasting until such a time as all Gentiles who would be saved to come in.  Then He would turn back to the Hebrew people.  

And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?   Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

The Lord told me that he was saying here, that those he was keeping blind for our sake were not held responsible because that would not be right.  But, because they declared that they were not blind, they were held responsible. 

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I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying, Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal. Even so then at this present time also there is a remnant according to the election of grace. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:  Let their eyes be darkened, that they may not see, and bow down their back alway.  I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: If by any means I may provoke to emulation them which are my flesh, and might save some of them. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.  And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. Thou wilt say then, The branches were broken off, that I might be graffed in. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: For if God spared not the natural branches, take heed lest he also spare not thee. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.  And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: For this is my covenant unto them, when I shall take away their sins.  As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes. For the gifts and calling of God are without repentance. For as ye in times past have not believed God, yet have now obtained mercy through their unbelief: Even so have these also now not believed, that through your mercy they also may obtain mercy. For God hath concluded them all in unbelief, that he might have mercy upon all.

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May 28, 2021

Missionary Evangelist Robert Breaker talks about the land of Israel and what the Bible says about it.

Please, take a good look at the map to which brother Beaker is pointing.  Not only is the LAND of ISRAEL a very small piece of land surrounded by much larger enemies, but LOOK AT JERUSALEM the tiny little dot, the green area is full of those who hate ISRAEL, hate GOD, hate God’s people everywhere.  You must recognize that it is only by the GRACE and POWER of the ALMIGHTY that it stands!  Jerusalem is bombarded with rockets and assaults from every side DAILY!  It is under attack politically, constantly.  It is undermined from within, and destroyed from underneath, by those who want to erase even the memory of there ever being and ISRAEL of GOD!  

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Jul 18, 2021

1,679 Jews ascended the Temple Mount today, the 9th of Av, 5781/2021, the day of the destruction of both Holy Temples. I was one of them. Join me on the Temple Mount. 34 YEARS of the TEMPLE INSTITUTE SHOW YOUR SUPPORT: https://www.templeinstitute.org/donate

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Return to the Temple Mount!

May 27, 2021

On May 26, 2021, just days after the end of open hostilities between Israel and the Hamas terror enclave in Gaza, just days after Israel reopened the Temple Mount to Jews, following three weeks during which the Mount was closed, and just one day after Palestinian Authority president Mahmoud Abbas stated that a Jew-free Temple Mount was his precondition for any resolution to the Israel-Palestinian conflict, Yitzchak Reuven of the Temple Institute ascended the Temple Mount along with his fellow Jews for an unextraordinary hour of open communal prayer on the Temple Mount. Unextraordinary, because this is what should be the norm on the Temple Mount, yet extraordinary because open Jewish prayer on the Mount until very recently, was an arrestable offence. Why is the world so afraid of Jewish prayer on the Temple Mount? Is not the Temple Mount “a house of prayer for all nations,” as the prophet Isaiah foretold three thousand years ago? Have people so little faith in G-d that they want to banish people from praying to Him in the place upon which He chose to rest His presence? 34 YEARS of the TEMPLE INSTITUTE SHOW YOUR SUPPORT: https://www.templeinstitute.org/donate

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Or do they KNOW GOD WILL FULFILL HIS WORD…

Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is therein; the world, and all things that come forth of it.  For the indignation of the LORD is upon all nations, and his fury upon all their armies: he hath utterly destroyed them, he hath delivered them to the slaughter.  Their slain also shall be cast out, and their stink shall come up out of their carcases, and the mountains shall be melted with their blood.  And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree.  For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment.  The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea.  And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.  For it is the day of the LORD’S vengeance, and the year of recompences for the controversy of Zion.  And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.  shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever. But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness.  They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing. And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls.  The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest.  There shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures also be gathered, every one with her mate.  Seek ye out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for my mouth it hath commanded, and his spirit it hath gathered them.  And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein.
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 Isaiah 2

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.  And it shall come to pass in the last daysthat the mountain of the LORD’S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.  And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.  And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.  O house of Jacob, come ye, and let us walk in the light of the LORD.  Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers. Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots: Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made: And the mean man boweth down, and the great man humbleth himself: therefore forgive them not. Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.  The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.  For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:  And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan, And upon all the high mountains, and upon all the hills that are lifted up, And upon every high tower, and upon every fenced wall,  And upon all the ships of Tarshish, and upon all pleasant pictures.  And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.  And the idols he shall utterly abolish.  And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.  In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats; To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth. Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?

At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be my people. Thus saith the LORD, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.  The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee. Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.  Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things.  For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the LORD our God.  For thus saith the LORD; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O LORD, save thy people, the remnant of Israel.  Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.  They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.  Hear the word of the LORD, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.  For the LORD hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he.  Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.  Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.  And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the LORD.  Thus saith the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.  Thus saith the LORD; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the LORD; and they shall come again from the land of the enemy.  And there is hope in thine end, saith the LORD, that thy children shall come again to their own border.  I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God.  Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.  Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD.  Set thee up waymarks, make thee high heaps: set thine heart toward the highway, even the way which thou wentest: turn again, O virgin of Israel, turn again to these thy cities.  How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man.  Thus saith the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, and mountain of holiness.  And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they that go forth with flocks. For I have satiated the weary soul, and I have replenished every sorrowful soul. Upon this I awaked, and beheld; and my sleep was sweet unto me.  Behold, the days come, saith the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast. And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the LORD.  In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge. But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge. Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. 34And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more. Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name: If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever. Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.  Behold, the days come, saith the LORD, that the city shall be built to the LORD from the tower of Hananeel unto the gate of the corner. 39And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath. 40And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, shall be holy unto the LORD; it shall not be plucked up, nor thrown down any more for ever.

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 Jeremiah 31    (Matthew 2:16-18)

And ye shall be my people, and I will be your God.  Behold, the whirlwind of the LORD goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.  The fierce anger of the LORD shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.  They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.  Hear the word of the LORD, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.  For the LORD hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he.  Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.  Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.  And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the LORD.  Thus saith the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.  Thus saith the LORD; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the LORD; and they shall come again from the land of the enemy.  And there is hope in thine end, saith the LORD, that thy children shall come again to their own border.  I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God.  Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.  Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD.  Set thee up waymarks, make thee high heaps: set thine heart toward the highway, even the way which thou wentest: turn again, O virgin of Israel, turn again to these thy cities.

22How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man.  Thus saith the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, and mountain of holiness.  And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they that go forth with flocks. For I have satiated the weary soul, and I have replenished every sorrowful soul. Upon this I awaked, and beheld; and my sleep was sweet unto me.  Behold, the days come, saith the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast. And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the LORD.  In those days they shall say no more, The fathers have eaten a sour grape, and the children’s teeth are set on edge.  But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.  Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: 2Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more. Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name:  If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever.  Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD. Behold, the days come, saith the LORD, that the city shall be built to the LORD from the tower of Hananeel unto the gate of the corner. And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath. And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, shall be holy unto the LORD; it shall not be plucked up, nor thrown down any more for ever.

In the Fall of 2020, Israel entered into historical agreements with the United Arab Emirates and Bahrain, entitled the Abraham Accords. Recently, Prime Minister Netanyahu paid a secret visit to Saudi Arabia, creating expectations that this important Arab country as well, will enter into a similar agreement with Israel. But the foundation of the Abraham Accords lies in the original Biblical covenant with Abraham, some 4,000 years ago. Click on the video below for a better understanding of G-d’s promise to Abraham and how it affects the current Abraham Accords with the Gulf States.

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The Everlasting Covenant

By Kimberly Troup

It is a daily occurrence to find news stories which loudly proclaim that Israel has no right to exist and that Palestine is the true, just and rightful country in the Holy Land. Just last week, I saw someone had posted on our Facebook page, “Jerusalem the Eternal Capital of Palestine!” So, I decided to go back to the basics and take the opportunity to articulate why I support Israel, a Jewish Israel with Jerusalem as its Eternal Capital. I have chosen the Bible as my “founding document” because I am a Christian and my entire life is based on the principle that every Word of the Bible is true and inspired by God. This is what the Bible has to say.

The first time the words ‘everlasting covenant‘ are used in the Bible is in Genesis 9:16. The rainbow shall be in the cloud, and I will look on it to remember the everlasting covenant between God and every living creature of all flesh that is on the earth.   This is God’s promise to Noah that he will never again destroy all of mankind. Indeed, God says specifically “every living creature of all flesh”. Today Jews around the world recite a prayer every time they see a rainbow, ‘Blessed art Thou, O Lord our God, King of the universe, Who remembers the covenant, is faithful to His Covenant, and keeps His word.’ It is a visual reminder that God is not fickle, He doesn’t change his mind and He means what He says. When I think about the gods that are depicted in Greek mythology, they are very capricious. It is extremely comforting to me to know that the God I serve does not change.

The next time “everlasting covenant” is used is in Genesis chapter 17. God repeats these two words no less than 3 times in that chapter. In verses, 7, 13, and 19 God says to Abraham that He will establish His covenant with Abraham and Abraham’s descendants throughout all their generations as an everlasting covenant.

Interestingly enough, when you read this in context, Ishmael has already been born, and God specifically tells Abraham, this everlasting covenant will be “with your son Isaac, whom Sarah your wife will bear.” God already knows that the enemy will attempt to annul His words and His covenant, by deception. The devil knows people will usually reject a bold-faced lie, but if you can twist the truth just a little bit, it is just as much an outright lie, but it is easier to deceive people into believing that this twisted truth is truth itself. We see this so clearly in Genesis 3:3, as Satan says to Eve, “but of the fruit of the tree which is in the midst of the garden, God has said, ‘You shall not eat it, nor shall you touch it, lest you die.’ (emphasis added by me) Because Satan added to God’s Word, Eve is deceived — and we know the rest of that story!

The same can be seen today. If the world were to deny the Jewish right to the Land of Israel and assert, instead, that it was the home of the Vikings, no one would pay attention. Everyone would say, no it is Israel, home of the Israelites. But the deception for so many has come from the little shift away from what God so clearly said in Genesis 17:19, that the everlasting covenant with Abraham would be established through his son Isaac.

As we read on, there is a second everlasting covenant made between God and the descendants of Abraham, this one is in Leviticus and Numbers. It is the Levitical Priesthood covenant that is made with the sons of Aaron.

Again in 2 Samuel, 1 Chronicles and Psalms, David talks about the everlasting covenant, the Abrahamic covenant. He sings it beautifully in Psalms 105, “He remembers His covenant forever, the word which He commanded, for a thousand generations, the covenant which He made with Abraham, and His oath to Isaac, and confirmed it to Jacob for a statute, to Israel as an everlasting covenant.”

The next time we find the words everlasting covenant is in the prophets, in Isaiah, Jeremiah, and Ezekiel, as God speaks through them prophetically about today. He says, that the people will forsake Him, will be cast out of the land, BUT, He will remember the everlasting covenant He made with their father Abraham, He will remember His covenant and will establish it forever. One of my favorite verses doesn’t contain the words, everlasting covenant, but it does speak to that idea. The entire chapter of Jeremiah 31 is God speaking about the covenant He has with His people. It tells the story of Israel’s departure from serving God, and their punishment for that sin, but more importantly it gives hope as it lays the foundation for the modern state of Israel that we see today, the people returning to the land, returning to serving God, coming home to Zion.

My favorite verses are found in verses 35 – 37, (paraphrase) as long as the sun gives light by day, and the moon and the stars shine at night, the seed of Israel (Jacob, Isaac, Abraham) shall be a nation before God forever, if the heavens can be measured, or the foundations of the earth searched then God will cast off all the seed of Israel for what they have done. These are powerful scriptures, and clearly answer anyone who says, that God’s everlasting covenant with Israel is null and void, because they rejected Jesus, or that God has rejected them because they have sinned. I could never believe the Church has replaced Israel and God no longer has a plan for His people and the Nation of Israel, the descendants of Abraham, Isaac, and Jacob, because if I believed that, I would, in essence be saying that I cannot trust God or His Word. As I see the sun rise every morning and the moon and the stars every night, I have an assurance that God keeps His covenant.

Kimberly Troup

Kimberly Troup, CFOIC

Director, US Office
CFOIC Heartland

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Hosea 2 

Say ye unto your brethren, Ammi; and to your sisters, Ruhamah.  Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts; Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst.  And I will not have mercy upon her children; for they be the children of whoredoms. For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink. Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths. And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.  For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.  Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.  And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand.  I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts. And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.  And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the LORD.  Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.  And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt. And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.  For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name. And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.  And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies. I will even betroth thee unto me in faithfulness: and thou shalt know the LORD.  And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;  And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.  And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.

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And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to enquire of the
Lord, and sat before me.  Then came the word of the Lord unto me, saying,  Son of man, speak unto the elders of Israel, and say unto them, Thus saith the Lord God; Are ye come to enquire of me? As I live, saith the Lord God, I will not be enquired of by you.  Wilt thou judge them, son of man, wilt thou judge them? cause them to know the abominations of their fathers:  And say unto them, Thus saith the Lord God; In the day when I chose Israel, and lifted up mine hand unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I lifted up mine hand unto them, saying, I am the Lord your God;  In the day that I lifted up mine hand unto them, to bring them forth of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands:  Then said I unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the Lord your God.  But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.  But I wrought for my name’s sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.  Wherefore I caused them to go forth out of the land of Egypt, and brought them into the wilderness.  And I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them.  Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them.  But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them.  But I wrought for my name’s sake, that it should not be polluted before the heathen, in whose sight I brought them out.  Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;  Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: for their heart went after their idols.  Nevertheless mine eye spared them from destroying them, neither did I make an end of them in the wilderness.  But I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols:  I am the Lord your God; walk in my statutes, and keep my judgments, and do them; And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the Lord your God. Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness. Nvertheless I withdrew mine hand, and wrought for my name’s sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth.  I lifted up mine hand unto them also in the wilderness, that I would scatter them among the heathen, and disperse them through the countries;   Because they had not executed my judgments, but had despised my statutes, and had polluted my sabbaths, and their eyes were after their fathers’ idols.  Wherefore I gave them also statutes that were not good, and judgments whereby they should not live;   And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the Lord.  Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord God; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.  For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savour, and poured out there their drink offerings.  Then I said unto them, What is the high place whereunto ye go? And the name whereof is called Bamah unto this day. Wherefore say unto the house of Israel, Thus saith the Lord God; Are ye polluted after the manner of your fathers? and commit ye whoredom after their abominations? For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even unto this day: and shall I be enquired of by you, O house of Israel? As I live, saith the Lord God, I will not be enquired of by you.  And that which cometh into your mind shall not be at all, that ye say, We will be as the heathen, as the families of the countries, to serve wood and stone.   As I live, saith the Lord God, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you:  And I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out.  And I will bring you into the wilderness of the people, and there will I plead with you face to face.   Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord God.  And I will cause you to pass under the rod, and I will bring you into the bond of the covenant:   And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the Lord As for you, O house of Israel, thus saith the Lord God; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols.  For in mine holy mountain, in the mountain of the height of Israel, saith the Lord God, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things.  I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen.   And ye shall know that I am the Lord, when I shall bring you into the land of Israel, into the country for the which I lifted up mine hand to give it to your fathers. And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed.  And ye shall know that I am the Lord when I have wrought with you for my name’s sake, not according to your wicked ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord God Moreover the word of the Lord came unto me, saying,   Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the south field;   And say to the forest of the south, Hear the word of the Lord; Thus saith the Lord God; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein.  And all flesh shall see that I the Lord have kindled it: it shall not be quenched.   Then said I, Ah Lord God! they say of me, Doth he not speak parables?

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Jul 8, 2021

The Holy Spirit just gave me a specific vision and prophetic word from God about the month of September and something God will be doing around the world starting in the country of Mexico. Tags: God, prophecy, prophetic word, September prophecy, fire prophecy, Mexico prophecy

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And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.  And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.  And they said among themselves, Who shall roll us away the stone from the door of the sepulchre? And when they looked, they saw that the stone was rolled away: for it was very great. And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted. And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him. But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you. And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid. Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils. And she went and told them that had been with him, as they mourned and wept. And they, when they had heard that he was alive, and had been seen of her, believed not. After that he appeared in another form unto two of them, as they walked, and went into the country.  And they went and told it unto the residue: neither believed they them.  Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. And he said unto them, Go ye into all the world, and preach the gospel to every creature.  He that believeth and is baptized shall be saved; but he that believeth not shall be damned.  And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God. And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.

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The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.  It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the LORD, and the excellency of our God.  Strengthen ye the weak hands, and confirm the feeble knees. Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with  vengeance,  even God with a recompence; he will come and save you.  Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert. And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes. And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err thereinNo lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there: And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.

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Messiah returns in wrath and in deliverance.

THE BOZRAH DELIVERANCE

The Art used by permission of Pat Marvenko Smith, copyright 1992

Visit her ‘Revelation Illustrated’ website. e End-Time Flight to Bozrah during the final 3.5 years of this age and the ensuing Bozrah Exile during the Great Tribulation, is a subject that is almost never spoken about by Bible teachers. But this is laid out in the Holy Scriptures quite clearly in Micah 2:12-13 and Revelation 12. And now the subject of the magnificent Bozrah Deliverance by our returning Messiah is no longer cloaked and under wraps. It is in fact going viral as we see in this video below. There will be a great parting of the ways and an epic division of people during the 666 economic system of the Antichrist. Those who reject the 666 system of marking will be on the outer.
What about the women and the children? Is all lost? No. Apparently not.<

Micah 2
King James VersionThe Exile
12. I will surely assemble, O Jacob, all of thee;
I will surely gather the remnant of Israel;
I will put them together as the sheep of Bozrah,
As the flock in the midst of their fold:
they shall make great noise
by reason of the multitude of men.

The Deliverance
13. The Breaker is come up before them:
they have broken up,
and have passed through the gate,
and are gone out by it:
and their king shall pass before them,
and the LORD on the head of them.

Mic. 2:12-13 KJV
-(The word ‘Breaker’ is capitalized by GWF
since there are no capitals in the original Hebrew
and we are surely looking here at the coming Messiah.)

SUMMARY:

The Bible paints a picture of a magnificent deliverance at the end of the age. It involves the returning Messiah and the covenant people of the God of Abraham, Isaac, and Jacob. The scriptures point to Bozrah as a place where the Elect, God’s covenant people, are in exile. It is the time of “Jacob’s trouble”. From the Bozrah connection to Edom it appears that they are held under the jurisdiction of the wild, untamed, and Godless children of Esau. The Edomites are still with us today. An epic future time, the 70th Week of Daniel, will see them rise up just as Jacob prophesied. (Gen.27:39-40) They will be given dominion over God’s covenant people. Micah sees the second coming of Messiah and the conclusion to the drama. He sees the Shepherd of Israel entering His sheepfold in the hours before dawn. Out there at Bozrah He becomes “the Breaker”.

This wonderful prophecy of the Bozrah Deliverance is there in our Bibles. But it remains hidden. It is “cloaked” by the powers that be. The Bozrah deliverance would be quite problematical for the western church to address since it presupposes a preceding Bozrah exile. It also leaves us to wonder about an earlier ‘flight to Bozrah’ by God’s covenant people in what must be a future exodus involving an epic airlift of hundreds of millions of people. This latter day mega-event would be a great and awesome migration of Biblical proportions.

John the Apostle tells us in Revelation 12 that this gathering or sheltering of God’s covenant people is for their nurturing and their feeding. Surely a spiritual feeding is in view here as well as physical care and the sustaining of human life.. Micah in Micah 2:12-13 refers to the ‘sheepfold of Bozrah”. But only the KJV and Young’s Literal Translation have allowed this information to pass through to us. Unfortunately this reference to the “Bozrah sheepfold” is not to be found in the modern translations. It seems to have been “lost in translation”. Search the passages presented to us in the modern versions of the Bible and you will not find the word “Bozrah”. Guardians of the religious status-quo in those translation committees apparently saw fit to leave it out. Why? We shall look into this matter further.

In Revelation 12:6 and 12:14 we see quite clearly that this end-time exile will be going on during the last 3.5 years or 1260 days of this age. So the Micah 2:12-13 passage concerning the gathering of Jacob, (God’s covenant people before they are refined to become Israel, – Prince with God ), cross references with John’s account of the flight and exile of the woman in Revelation 12. John saw the woman in travail being delivered of the man-child. This is precisely what we would expect in the end-time drama. This is clearly an apocalyptic event since the 1260 day/3.5 year time period coincides exactly with the Great Tribulation. Jesus tells us that this Great Tribulation will come after the midweek abomination of desolation which is half way through the 70th Week of Daniel, the final seven years of this age.

So we have two perspectives on this magnificent story, one from the Old Testament and one from the New Testament. The dramas involving Bozrah in Micah 2:12-13 may be cross-referenced in the message John the Beloved brings to us in Revelation 12:13-17. Here in this passage we see the end-time flight of the woman.

The suggestion of an exile of Christian believers in the final seven years of this age would be very disturbing for most. And so the fact of the matter is that most Christians are being deliberately misinformed about these important matters. This information is being blocked or censored out. Christians know that some group of saints will finish the race at the end of the age. (Heb.12:1) But they are being told that these future saints will not and cannot be them. They are not being told the real story about the late Resurrection-Rapture. They are not being spiritually prepared by the church for the end-time witness of the saints.

This is understandable. These hidden pearls of Biblical truth should not be handed out to the profane religious crowds. Most Christians in the west are only nominal in their faith. And we, as evangelicals, are for the most part living on the carnal side of our nature right now. The Bozrah Deliverance is truly a magnificent future event. But such knowledge is too wonderful for us it seems. The thought of an exile cannot be received by most Christians today without them responding in fear and hiding. Many Biblical Christians will be offended by this call to witness and inclined to follow some pied piper espousing some sort of militant violent nationalism. Some may shake their fist at God, declare a “raw deal”, throwing down their Bibles go off into apostasy. Many will rage off onto the low road of personal survivalism and down a pathway that leads to tragedy.

Here is the truth of the matter. Many Christians in America are armed. If their constitutional freedoms are threatened they become very fearful and may be inclined to act out politically and also perhaps in unpredictable ways. And so if the true and Biblically correct end-time truth was to be taught openly from the pulpits it could prove to be socially disruptive. Disgruntled unprepared uninformed Christians could become violent in their actions, particularly as the climax of the age drew near. So if this sensitive Biblical information must be kept under wraps right now perhaps it is for the best. The true saints like the noble Bereans in past times will not be dissuaded by disinformation. They will seek out and find the truth. When the trials come the wise will not be caught unawares. Nor will they be surprised like the wicked when that Day sneaks up on them like a thief in the night. They will search the scriptures for themselves. Those who are wise will know what they are called to do and do it. Then, under the power and the guidance of the holy Spirit they will respond to these hard sayings honorably and faithfully. These are the committed saints, the sold-out ones. These people, Christian believers from all nations, are special. They do what they do out of love and devotion. They are in a blood covenant relationship as a Bride to her Bridegroom. They sign on the dotted line, right there on the same document with their Messiah. They are on the spiritual battlefield campaigning with the Word of God and intercession under the guidance of the Holy Spirit. They are out there in the field and their lives are on the line. So they deserve to be “in the know”.

The secular and ecclesiastical rulers are well aware of the dangers of Bible Prophecy. Messages on the Second Coming of Christ are strictly banned from the government regulated “Three Self” Church in China. There are not any Bible readings on the Second Coming of Christ in the liturgy of the Church of England. The Church in the west seems to have deliberately set out to either exclude or distort Bible Prophecy. Faithful Bible teachers have been pushed aside in favor of motivational speakers geared towards pleasing the “me-first” generation.

There are reasons for this, some good, and some bad. First of all soporific religion is what the crowds and deacon boards want. It is popular and revenue positive. The powers are also committed to maintaining peace and order. So they think that this is best achieved by downplaying any new Christian movements and upholding the status quo. The second reason is Church leaders do not like change. They remember the stormy periods of past Church history. The bloody mayhem in central Europe during the Reformation was a sad chapter in our past. The Amish and Mennonites remember it as well. If you ask them about what happened back then to the Anabaptists they will tell you. The rulers are concerned that end-time truth, including this Bozrah Deliverance story, (should it get out), may trigger a repeat of the awful civil and societal disruptions seen in times past.

Their fears are probably well founded. Carnal Christians have caused considerable trouble, even bloody mayhem, in days gone by. And firebrand Christians could certainly rise up again in the turbulent times of trial that lie up ahead. And so at this point in time the entire Bozrah drama, wonderful and inspiring as it is, remains an untold story. It is “cloaked” and under a religious smokescreen.

It is easy to see how this state of affairs goes on. The sheep of God’s pasture are being fleeced but all too often are not being fed. Most Christians have no idea that they are a part of ‘the woman’ we see showcased in Holy Scripture from Genesis to Revelation. Nor do born again Christians realize that they are no longer heathen gentiles. As “new creatures” they have a “new citizenship” and through the blood of Christ they have entered into the Commonwealth of Israel. See this passage in Ephesians 2:11-13. The Seed of Abraham, the indwelling Christ, has come inside “born again” Christians to make them new creatures. Our Apostle Paul has also spoken on this matter of the Seed of Abraham in Galatians 3:29. And in Romans 11 we see the final salvation and regathering of the whole family of Greater Israel. As Paul says, “And so All Israel shall be saved”.

This is a magnificent element to the story of the end-time restoration of Israel. But the flight of ‘the woman’ to a place of refuge in Bozrah is virtually unknown in Christendom. It has been hidden. The true and genuine ‘flight to Bozrah’ story has been crafted, re-engineered, and downsized into a much lesser story. In the place of Bozrah we have have been given a cover story. It involves to rock city of Petra in Jordan. We hear a story of a supposed ‘flight of the Jews in Jerusalem to Petra’ at the end of the age. But this is just a religious fable and it is “small potatoes” compared to the massive Bozrah prophecy we see in Micah 2.

The prophet Micah speaks about this huge end time gathering and exile of the saints at Bozrah.
The prophecy is laid out for us here in Micah 2:12-13.

But unfortunately this Bible passage is ignored by our Bible prophecy teachers. They do not dare touch it because of the hope and encouragement it gives for Christians who are just now beginning to understand their vital bllod covenant role of witness in the 70th Week of Daniel.

And so this splendid salvation and deliverance story remains unknown. The prophet Isaiah also spoke about Bozrah in Apocalyptic tones and language. He spoke about the return of Messiah in wrath on His enemies and in deliverance of His saints.

And where will this epic deliverance take place?
At Bozrah. (See Isaiah 63).
But to this day it remains an untold story.

THE SHEEPFOLD OF BOZRAH,
THE IMPLIED EXILE OF THE WOMAN OF ISRAEL AT BOZRAH.
AND THE END TIME DELIVERANCE OF THE ELECT

Going into Exile at Bozrah. Image by acclaimed Australian photographer Peter Walton. Click here to go to his gallery. Click on the image above to go to the web-page article.

The Bozrah deliverance is a story of great wonder. And yet it has not been spoken about. Christian Bible teachers are not expounding on this good news of the end time. And we are not hearing about it from the pulpit or Christian television.

The Bozrah deliverance is truly extraordinary. It is the climax of a series of events that some Christian and Messianic Bible students believe will occur at the end of this age. Bozrah is the scene of a spectacular break-out. The deliverance of God’s single undivided Elect is performed by none other than our own Messiah.

This is amazing. How will this deliverance happen? Let us back up and take in the earlier events that led up to this. At the end of the age God’s covenant people are off in some place of exile or incarceration. This epic ‘break out’ at Bozrah is cross referenced in Isaiah 62. So the climax of the Bozrah story is prophesied to occur at Christ’s second coming. See Micah 2:12-13 and Isaiah 63 Day of the Lord will open up and the heavens will be unrolled as a scroll. This epic day of wrath and deliverance follows immediately after the final wrap-up Day of Reckoning or Day of Atonement which is the seventh of the Seven Feasts of Israel.

After the judgment of the wicked and the deliverance of the Elect Messiah will judge the nations at the Sheep-Goat Judgment. (Mat.25) Then He will establish up His Millennial Kingdom. So as we can see, the details of these Apocalyptic events at Bozrah can be pieced together from key passages in the Old Testament prophecies of Isaiah 63, Micah 2:12-13, as well as the prophecy of the flight of the the woman, God’s covenant people, in Revelation chapter 12.

To understand the Bozrah deliverance some background information from the Bible is necessary. An understanding of the meaning of the word ‘Bozrah’ and its implications is absolutely crucial here. ‘Bozrah’ means ‘sheepfold’. Bozrah was a pastoral city of Edom east of the Dead Sea. But there is more. The Edomite sovereignty over the city of Bozrah is an exceedingly important issue here as well. Because from what we see in the prophecy of Isaac over Esau the children of Esau, the godless Edomites, are prominent players in the end time drama. This is another vital truth about the end-time that virtually no-one, not even in evangelical circles, is speaking about.

And so here is a main lesson to be understood. The name and character of Bozrah belongs to Edom, the children of godless Esau. And that is how it will be in the end time drama. Bozrah is apparently a place geographically far removed from the Middle East and the international action we see there when the Dragon sends his armies west towards Jerusalem. We know for a certainty that Bozrah will be far “away from the face of the dragon”. So Mystery Bozrah will probably be a place, (or places), out at the ends of the earth.

The Edomite name and character of Bozrah in the latter days is critical information. This cannot be over-emphasized. Esau was the wild hunting hustling brother of the nurturing family man, the patriarch Jacob. Jacob’s concern was always for the tents of his fathers and a nurturing of the flocks. Even if Jacob was somewhat of a “heel” and a grasper and a trickster his heart was for the family of the promise. The other brother, Esau was untamed and ungodly. He was a hunter and a hustler, a “take you down” sort of a guy. The Bozrah deliverance completes the story of these two wrestling brothers. The Bozrah Deliverance brings it all right through to its epic climax in the Apocalypse.

JACOB AND ESAU HAVE WRESTLED WITH EACH OTHER FROM THE BEGINNING.
THE STRUGGLE COMES TO ITS EPIC CONCLUSION AT THE END OF THE AGE.

Here is some background information on Jacob and Esau. These two sons of Isaac were twins. They began wrestling with each other when they were still within their mother Rebekah’s womb. When she inquired of God as to the cause of this awful wrestling within her she was told that the twins within her womb would become two nations.

Jacob and Esau have been wrestling with each other for approximately 4,000 years. Apparently this wrestling will come to an epic climax at some point in holy history. And here in the Bozrah story we find out when and where this will all come down. The wrestling will end with the return of Messiah, …… – at Bozrah.

Jacob and Esau grew up together, sons of Isaac and Rebekah. The two were quite different in character. Jacob was a nurturing, person, a man of the flocks. There was a dark side to his early character development. This is embodied in the name, ‘Jacob’, which means ‘heel grasper’, ‘trickster’, or ‘supplanter’. Nevertheless Jacob’s place was as a caregiver, shepherd, and husbandman. And there at home with family at the homestead he immersed himself in the faith of his fathers. Eventually, after going through many trials his pilgrimage will take him to a threshold and through a strait gate. As the patriarchal and prophetic story unfolds Jacob does indeed undergo a character change. And so he gets an appropriate name change. After the death of Rachel and the birth of his last son Benjamin, which means “son of my right hand” Jacob becomes Israel, which means “prince with God”.

Esau was quite different. He was a hunter and a wild man. He was a free-ranging spirit of the open field, open minded, open to anything and everything. Esau had little time for the narrow way, the life at home and for the God of his fathers Abraham and Isaac. Esau was a rover. He eventually took a foreign Canaanite wife and worshiped foreign gods bringing his parents and his family much grief.

Jacob began his heel grasping ways by stealing Esau’s birthright. He also deceived his father. He tricked his brother Esau out of the blessing that was due him as the firstborn. When Esau realized the full implication of what had happened he went to his father weeping. Esau asked if there was any blessing left over for him.

Well there was. And this is the big story that has been all but forgotten by Bible teachers today. Isaac gave his eldest son Esau a leftover blessing. Yes, Esau would become restless and break loose of the bonds of civility and law and order to be given dominion over Jacob in the latter days. This must be a reference to the Bozrah exile in the latter days.

Jacob’s blessing over Esau has huge implications for the Judeo-Christian peoples as they come into the arena of the end-time drama. Let us look at the details here. Isaac pronounced a prophecy over his eldest son. He said that Esau would eventually become restless. Eventually the time would come when Esau’s children would rise up against the peaceful rule of the nurturing children of Jacob. Esau would break the yoke from around his neck and cast loose all civilized constraints. Jacob’s yoke (of peaceful submission) would be broken from off his neck.

Dear saints, this is an extremely significant prophecy. God is telling us what will happen in the latter days. As we look all around us in our society and in the popular culture today we realize that this is already starting to happen. There is a wild and angry culture of godlessness abroad. Just step into the bookstore or video store and look at the images and titles. This culture of godlessness is now expanding and beginning to gain the upper hand. Is this resurgent fleshly nature the spirit of Esau at work? Isn’t this declension of godliness and civility something we are seeing on a major scale now as we approach the end of this age?

The resurgence of the Edomites in the end-time is an untold story. We should not be surprised or unduly alarmed about all this. It provides some explanation for the present day moral meltdown in the west. It also provides the background information for the Bozrah exile and the Bozrah deliverance. God said that Esau would rise up. And so we must face up to it. Here is the scripture passage showing us Isaac’s blessing over his eldest son Esau.

GENESIS 27
39 Then Isaac his father answered and said to him:
“Behold, your dwelling shall be of the fatness of the earth,
And of the dew of heaven from above.
40 By your sword you shall live,
And you shall serve your brother;
And it shall come to pass, when you become restless,
That you shall break his yoke from your neck.”

Gen.27:39-40

The implication of this prophecy is that Esau will be greatly blessed in riches and blessings. But that eventually he will run wild. The wild and brutish sons of Esau, the Edomites, have not disappeared into history. They must still be here with us and alongside us if God is going to deal with them decisively at Bozrah. The children of Esau will emerge into history in a big way. So much so that Messiah has to come to a place the Bible calls Bozrah and deal with the Edomites decisively as history comes to its climax. This was clearly prophesied by the prophet Isaiah in that awesome passage of scripture, Isaiah 63.

The Edomites were always an untamed, predatory, and godless race of people. The prophecy in Esau’s blessing suggests that the children of Esau will erupt into history. They will break free of constraint as this age comes to its tumultuous and climactic conclusion. King David also alluded to this casting loose of the bonds of submission to God’s righteous law. He tells us about it in the song he wrote in Psalm 2. The prophet Daniel, in Daniel 11:41 confirms this as well. He indicates that Edom, the children of Esau, will become restless and run wild. They will even escape the control of the coming Antichrist.

THE END-TIME DRAMA, AND THE RETURN OF MESSIAH AS
“THE BREAKER” COMING IN WRATH AND DELIVERANCE, AT BOZRAH.

One important aspect of the Second Coming of Christ is the arrival of Messiah at a place identified in the Old Testament as Bozrah. This is a place in the sphere of Edom, the children of Esau. The name Bozrah means “sheepfold” and this along with its Edomite connection provides the reason for the return of Messiah to Bozrah. Messiah is coming in wrath on His enemies and deliverance of His Elect people. Bible students are beginning to discuss the implications of this Bible prophecy. Isaiah and Micah both prophesy that the coming Messiah is coming to judge the wicked and deliver His covenant people at a place or places identified prophetically as Bozrah.

The prophet Isaiah in Isaiah 63 shows the returning Messiah in graphic prophetic poetry. He is trampling His enemies on the Day of Judgment. The place of this divine wrath is out at at Bozrah which was the pastoral territory of Esau’s sheepfolds. Apparently a protectorate of Edom known as Bozrah will be a place of God’s visitation for judgment of the wicked and deliverance of the Elect at the end of the age. The returning Messiah will punish the wicked there. It will be similar to the sort of divine Messianic judgment Zechariah has prophesied will be carried out against the armies of the nations threatening Jerusalem from the Valley of Armageddon.

But the Bozrah scriptures tell more than just a story of divine wrath on God’s enemies. Out at Bozrah there will also be a dramatic prison breakout. The returning Messiah will deliver His covenant people from incarceration by Esau. Apparently they will be penned up at a place or places identified prophetically as Bozrah. The prophet in Micah 2:12-13 identifies the coming Messiah as “the Breaker”. This means that the returning Messiah will be breaking something. What might that be?

We are not left to guess here. The pastoral scene is well known. When Messiah returns He acts in mercy and deliverance. The Shepherd of Israel breaks His people out.

Breaks His people out?
Breaks them out from what?

The answer is quite clear.
Our returning Messiah breaks them out of Esau’s sheepfold.

Bozrah is apparently a place of exile. Bible students are not constrained to believe that Bozrah at the end of days has to necessarily be located in the same geographical area of the ruins of ancient city of Bozrah southeast of the Dead Sea. From the apocalyptic nature of the Bozrah passages in Isaiah 63 and Micah 2 it seems clear that the place will appear on some map in the latter days. But just where is a subject for speculation. The Bozrah Isaiah and Micah saw will certainly be controlled by the Edomites of the latter day. The same wild hustling children of Esau will be on the scene. They will be giving the children of Abraham, Isaac and Jacob grief and correction just as they did in former times.

Isaiah sees the returning Messiah dealing with His enemies. He will crush them in a military sort of way just as described in Isaiah 63. The prophet Micah picks up the dramatic rescue element to the Bozrah story. He shows Messiah in His deliverance role. He has allowed His remnant covenant people to be penned up in Esau’s sheepfold. He has done this for their protection and their nurturing. (See the article on ‘The Woman and the Dragon of Revelation 12.

Messiah is no absentee God. Here at the end of the age we see Him returning to those of His people who are in exile under Edomite dominion out at Bozrah.

The pastoral imagery here is striking to those who know shepherding. The dawn of a new day is approaching. The returning Christ/Messiah enters the sheepfold as “the Breaker”. His sheep are pressing in all around Him. He then makes His way to the wall of the sheepfold and breaks open a Way or a gate. For a short moment the Messiah as the Breaker is the Door of the sheepfold. He breaks His people out of Esau’s enclosure in the same manner as a shepherd opens a doorway in a stone sheepfold at dawn. The shepherd then leads his sheep out to pastures and into a new day. These are the pastoral elements to the story of the magnificent Bozrah deliverance. The picture is very clear in the Hebrew poetry. It is a glorious yet untold element of the Second Coming of Christ. Because Messiah, when He returns, will be coming to His sheepfold as ‘The Breaker’.

Here below is the scripture. This scripture is in the Old Testament. So its prophetic significance is missed. It is rarely, if ever, mentioned by today’s teachers of Bible prophecy.

Micah 2
Hebrew Names Version of World English Bible

12.  I will surely assemble, Ya`akov, all of you;
I will surely gather the remnant of Yisra’el;
I will put them together as the sheep of Botzrah,
As a flock in the midst of their pasture;
They will throng with people.

13.  He who breaks open the way goes up before them.
They break through the gate, and go out.
And their king passes on before them,
With the LORD at their head.”

Micah 2
King James Version

12. I will surely assemble, O Jacob, all of thee;
I will surely gather the remnant of Israel;
I will put them together as the sheep of Bozrah,
As the flock in the midst of their fold:
they shall make great noise
by reason of the multitude of men.

13. The breaker is come up before them:
they have broken up,
and have passed through the gate,
and are gone out by it:
and their king shall pass before them,
and the LORD on the head of them.
Mic. 2:12-13 KJV

The image above shows a stone sheepfold of the type seen in biblical times. Here the sheep would be confined by their shepherd during the hours of darkness in a place of protection. As the dawn approached the shepherd would come into the sheepfold among His sheep. They would gather around the shepherd as he prepared to open a way for them to be delivered from the stone enclosure. As he opened a way out for them they would crowd up alongside him pushing against the gateway with a lot of force. This is the same picture spoken of by Matthew in that difficult and problematic verse in Matthew 11:12.

“The Kingdom of God suffers (allows) violence
and the violent (are pressing in to) take it by force.” 
(Mat.11:12)

When the breakthrough came the whole flock would pour out of the sheepfold through the breach together with the Messiah as “the Breaker” going before them. They would follow on the heels of the Shepherd as he led them out to find pasture. This is the magnificent pastoral picture of the “man child company” breaking forth into holy history at the end of the age. This will change the destiny of heaven and earth. The stars and angelic dominions will fall. And here on earth Messiah brings in His Millennial Kingdom. He will minister and rule for a literal one thousand years.

This detailed picture of the deliverance of the Elect by Messiah (and not by the Dominionist church) comes at the second advent. This message of hope is given to us in Micah chapter 2. The drama begins with the gathering of Jacob, (which includes the both houses of Unrefined Israel). The true and genuine Church will eventually come to realize their identity in the Commonwealth of Israel. This gathering leads to the Bozrah exile and then culminates with the Bozrah deliverance. This sequence of events is laid out for us quite clearly and in detail in Micah 2:12-13.

Note well that the Second Coming of Christ is what brings the breakthrough here and not a Dominionist Church. Our Messiah is the Deliverer here. He and He alone is “the Breaker”. No churchman will get Messiah’s glory here even if he claims some super-anointed status in the charismatic “five-fold ministry” and pretends to be up to the task of bringing in the Kingdom Now. Neither today’s “apostolic/prophetic”, or the Papal/Jesuit Catholic leaderships cannot fit the bill here. Nor can today’s political Puritan leaders or political Ecumenical leaders bring in the final breakthrough. Such actions in the flesh lead only to the Ecclesiastic harlotry John saw in Revelation 17. No crusading religious champions can lay claim to this end time glory. Jesus Christ/Yeshua Hamashiach is our Saviour and our Redeemer. He is also our future Deliverer. Man cannot do this. The scriptures declare unequivocally that there is one and only one intermediary between God and man, the man Christ Jesus.

1 TIMOTHY 2
5 “For there is one God, and one mediator between God and men,
the man Christ Jesus;
6 Who gave himself a ransom for all, ….”

He and He alone is “the man”. No one else is capable of filling His shoes.

The Bozrah deliverance is a thrilling element of the Second Coming of Christ. He is the Anointed One and our coming Messiah. The Micah 2 scripture shows the connection of the Second Coming of Christ to Bozrah, (an Edomite domain), very well. We also see The Bozrah deliverance laid out for us in spectacular fashion in Isaiah 63. This is the judgment side to the Second Coming of Christ. God is obviously telling us something here in these Bozrah scriptures. Each of them clearly relate to the return of Messiah.

Why has this crucial information regarding the deliverance of God’s elect from Edomite incarceration at the end of the age been omitted from teachings on end-time themes? Is this not some exceedingly good and encouraging news?
Why haven’t we heard this before?

The Old Testament is absolutely full of inspiring Millennial poetry. God’s holy Word is in concert together bringing us different elements of the same message of the Second Coming of Christ. There will be a great turnaround at the end of the age. This is exceedingly good news. It is dramatic and inspiring beyond measure. Yet many Christians have not heard this before. Why might this be?

Well it seems that Christian leaders today prefer to keep the emphasis on “The Church”. They are the “New Testament people”. These dark dramas of the end-time are “for the Jews”. This is “Jacob’s trouble”. It will be trouble for the Jews and the Jews only we have been told. But is this entirely true?

Here are the facts of holy scripture. God will surely deliver <b<all< b=””>His hard pressed people from out of captivity at the end of this age. He will come in the clouds and this is well known by evangelicals today in the rapture context. They also know that He will also deliver our Jewish brethren when He comes at the Mount of Olives. When Jesus returns He will deliver the Jewish nation from the end-time siege by the surrounding nations at Jerusalem. – Zech.12:7-13:1 Christians know about Armageddon. Is this all there is to the Second Coming of Christ? Is there more?</b<all<>

What Christians do not know is that at His Second Coming Christ will also come in vengeance upon His enemies and He will deliver His saints at a place, (or places), known as Bozrah. All of this is part and parcel of the Resurrection-Rapture seen at the end of the age.

The glorious Millennium of Messiah will follow this end-time deliverance precisely as the scriptures have laid out for us.

1 “Even the wilderness will rejoice in those days.
The desert will blossom with flowers.
2 Yes, there will be an abundance of flowers and singing and joy!
The deserts will become as green as the mountains of Lebanon,
as lovely as Mount Carmel’s pastures and the plain of Sharon.
There the LORD will display his glory, the splendor of our God.
3 With this news, strengthen those who have tired hands,
and encourage those who have weak knees.
4 Say to those who are afraid,
“Be strong, and do not fear,
for your God is coming to destroy your enemies.
He is coming to save you.”
 –Isa 35:1-4

At this point, here is the question we need to ask ourselves. Are the Edomites, those godless children of Esau still with us today? Were they scattered into the nations as the Jewish nation was in the Diaspora? And if they are going to coalesce and regroup into some sort of a power force in the rich nations of the earth and dominate the nurturing people of Jacob just what role are they going to play in the endtime drama?

Here is what the scriptures are telling us. The Edomites, it seems, are still with us. They are all around us; fellow citizens in our nations. Indeed they are very prominent players at the end of the age. Even the Antichrist will not conquer them or rule over them during the regime of the 666 system. (Dan. 11:41) Apparently he will not even bother to mess with them during the Great Tribulation, those final 3.5 years of this age. He will allow them to do what Edomites do. Create chaos in society that calls for a crackdown, even martial law. End-Time Esau will rise up in the end time and achieve mastery over his brother Jacob just as Isaac prophesied. This is the hidden information and extremely important for us to know about and prepare our hearts for. But it is being kept from the saints.

The “cloaking” of this information about End-Time Bozrah is probably done with good intentions. It has been hidden from the Church at large and it has been kept from them for their own good. The western Church is still immature and shielded from Biblical truth. Christians in the West for the most part are still a carnal and potentially violent people. According to Micah 2 God will allow this exile and incarceration of His covenant people to proceed. And in Revelation 12:6 and 12:14 we see that this will go on for the limited time of 3.5 years. Here in this scripture passage in Micah 2 regarding End-Time Jacob, (God’s covenant people), they are in their unfinished unrefined state. This is why the Holy Spirit refers to them here as Jacob and not Israel.

So here we come to an interesting question. Is this Bozrah Exile all just so much bad news? Or might it be “good grief”? Just what will be happening during the Tribulation period? And why might it be a good thing for the saints to fly off to this place of mystery out at the sheepfolds of Bozrah? Is it possible that the Bozrah exile will be more than just be an incarceration or exile story? Might the Bozrah enclosure also provide some degree of shelter and even nurturing or spiritual nourishment for the children of Abraham, Isaac, and Jacob in the end-time? Is Bozrah in fact a place of relative safety, “away from 666, away from the face of the dragon”?

Well as a matter of fact we do have some good solid evidence of this. The latter day exile of God’s people will indeed be for their spiritual feeding and nurturing. Our other Scripture passage come from the book of Revelation chapter 12.. And so to pick up the “rest of the story” our journey of inquiry takes us on into the New Testament and to the Apocalypse of the Apostle John. In the saga of ‘the woman of Revelation 12’ we see the story of an astounding massive exodus of people. Judging from Revelation 7 this company of Tribulation Saints probably numbers in the hundreds of millions. Here in this pivotal passage in Revelation 12 we see the flight of the woman, (a picture of God’s covenant people), during the 666 period, the final 3.5 years of this age. She is given the wings of a great eagle. (What great country associated with the eagle might be involved here?) And her flight is “away from the face of the dragon”. She flies off to “her place”, her place of exile. And according to John’s prophecy in Revelation 12:6 and repeated again in Rev. 12:14 the woman, ( another handle on God’s covenant people in the end-time), flies off to exile in Bozrah for two specific purposes.

1. She is there to be protected. And
2. She is there to be fed, or nurtured.

This Bozrah Exile must first and foremost involve a spiritual nurturing or nourishment. John sees this vision of the woman, (and in scripture this represents God’s covenant people). She is given the wings of an eagle. And on her own volition she flies off to a place of nurturing for the said 1260 days or 3.5 Biblical (360 day) years. Johns vision is clearly telling us a story of the end-time gathering Micah saw and his vision we see in Revelation 12 actually parallels the story of the gathering of Jacob in Micah 2:12-13. This gathering of Jacob involves the children of Abraham, Isaac, and Jacob, and Joseph in end-time. Bozrah is the place, (or places), where this exile takes place. This is where Jacob will be nurtured in the things of God for 1260 days – (Rev. 12:14), or 3.5 Biblical years – (Rev. 12:6). This is happening during the last half of the 70th week. This is precisely the time period of the Great Tribulation, the final 3.5 years of this age.

The Bozrah story apparently involves a end time gathering of God’s single remnant Elect. During the Apocalypse the covenant people of God are being gathered from out of the Judeo-Christian people and the nations. This is all happening during the latter half of the 70th Week of DanialJacob is wrestling with God once again, just as he did back in the times of the patriarchs.

THE BOZRAH DELIVERANCE
AND THE YEAR OF JUBILEE.

The Bozrah story of the end-time is a dynamic yet untold story. It is a story of a climactic exodus and exodus even incarceration involving spiritual nurturing of all things, and finally a glorious deliverance at the end. Can any tome of mortal man top this story? Can any work of fiction even approach the splendor of this divine intervention at the close of this age? Is there anything that can approach the glory of this break-out by the returning Messiah in the Year of Jubilee?

The Bozrah story is yet to occur. It will be played out on earth before angels and men during the final 3.5 years of this age. See the article on ‘The Woman of Revelation 12’ This would be during during the time of “Jacob’s trouble”. (Jer.30:7) Jeremiah clearly tells us that Jacob, God’s covenant people, will get themselves into some serious trouble and tribulation by their compromises with the powers of this world. See this article. And yet he will be saved out of it.

The Bozrah deliverance, as we can see, is too awesome a story for our modern church and our present carnal Christian people to handle. Out of the crucible of Bozrah the silver (of redemption) and the gold of glory will be refined. God will refine His people “in the furnace of affliction/tribulation”. (Isa.48:10) In the following verse He tells us why it must be this way. It is to bring God’s people into a place of holiness where they will no longer pollute God’s Holy Name.

Even Moses told the covenant people of God that this would happen to them. He said quite clearly that they would go into tribulation in the latter days.

DEUTERONOMY 4
29 …..if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul. 30 When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the Lord thy God, and shalt be obedient unto his voice; 31 (For the Lord thy God is a merciful God;) He will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.”

The prophet Zechariah tells us the same story.

ZECHARIAH 13
13:9 And I will bring the third part through the fire,
and will refine them as silver is refined,
and will try them as gold is tried:
they shall call on my name,
and I will hear them:
I will say, It is my people:
and they shall say, The LORD is my God.

Our Apostle Paul fills in the story in Romans 11.
“And so all Israel will be saved”. (Rom. 11:26)

O yes, all these wonders are yet to unfold into world history.
And they will, in the coming Day of Vengeance,
Even the long awaited awesome, climactic Year of Jubilee.

THE BOZRAH DELIVERANCE IN THE CONSTELLATION OF THE LESSER SHEEPFOLD   OR “LITTLE DIPPER” AS SEEN BY THE PATRIARCHS IN ANCIENT TIMES.

The very same story of a climactic deliverance and a break-out from a sheepfold is told in the constellations of the stars. The heavens are declaring the glory of God, and here His glory is in deliverance. The magnificent story is told in the constellation of the ‘Lesser Sheepfold’, Ursa Minor, or the ‘Little Dipper’. Click on the image to the right to go to the article on the “Lesser Sheepfold” which outlines the connection of the Lesser Sheepfold to the story of the Bozrah deliverance.

Yes, the Bozrah story will be told eventually. Because it is an important spiritual place in which God will protect, preserve, refine, and nurture His people in the end-time drama. Apparently God thinks it is a big story as well. The heavens are telling this wonderful story. They are inscribed by God in the constellations of the stars.

Where will end-time Bozrah be located? Right now we do not know where Bozrah might be geographically. It may be many places. Or it may be one place. It may be one large central dumping ground for Judeo-Christian troublemakers and other 666 rejectors.

Oh yes, Bozrah is not just an ancient ruin. Nor is it just “past history”. It is not just an archeological dig on a ruin of an ancient pastoral city of Esau southeast of the Dead Sea. For those who are there at this appointed plasce in the latter days this will be the place the prophets Isaiah and Micah spoke about. Bozrah will be a very real place under the control of modern day Edomites. It may well turn out to be a geo-political area far from the promised land. It may be a modern geo-political area out at the ends of the earth. The covenant people of God may look up in those days to find themselves in the place the Old Testament prophets spoke of over 2700 years ago.

And there, in that place they will find their God.
They will find Him

“…as rivers of water in a dry place,
as the shadow of a great Rock in a weary land.”
 (Isa.32:2)

RELATED ARTICLES

The wrath of Messiah is seen in Bozrah

The Woman of Revelation 12

The Airlift to Bozrah

Edomites in the end-time

The Exile in Bozrah

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IF YOU HAVE NOT ALREADY VIEWED PART 1, View it here:

ISRAEL – The Promised Land

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